Monday, November 17, 2014

Lawsuit filed against Jehovah's Witnesses claiming historic child abuse and fraud in Texas

http://jwsurvey.org/child-abuse-2/lawsuit-filed-claiming-historic-child-abuse-and-fraud-in-texas


 
Reginald Tyrone Jackson stands accused of molesting multiple children while he was an elder
Reginald Tyrone Jackson stands accused of molesting multiple children while he was an elder
Last month the Dallas-based Turley Law Firm filed a civil lawsuit against the Watchtower Bible and Tract Society of New York Inc. and Reginald Tyrone Jackson. The Petition outlines the sexual exploitation and abuse of children in Metroplex congregations in Plano, Dallas and Greenville, Texas, USA.
Six people broke their silence to tell of sexual, physical and emotional abuse suffered in the late 80s and early 90s, when they were between the ages of 4 and 14. Two perpetrators are referred to in the Petition – one an elder, the other a circuit overseer.
The Petition claims the abuse was not reported at the time because the petitioners and their families were threatened with discipline and harm if they spoke to anyone about the molestations. The plaintiffs are not named due to the nature of the allegations.
Details have been reported by Fox4News Dallas Fort Worth…
The Petition also alleges that the defendants were negligent and committed various forms of fraud. The fraud stems from allegations that congregation leaders misrepresented themselves as people of trust, and the WBTS should have been responsible for oversight since its “authority flows down from it to the local levels.”
$1 million in damages is being claimed by each of the six plaintiffs for the alleged lasting psychological and emotional harm that the abuse has caused in their lives. They are also seeking punitive and exemplary damages to send a clear message to Watchtower, highlighting their responsibility.
Steven Schulte, a lawyer with the Turley Law Firm, told the Plano Star Courier that Watchtower “is the top of the chain of command; they oversee and are involved in the decision-making … daily function – everything has to be approved… They are intimately involved … have absolute authority over the congregation and had every reason to know [of the abuse].”
Around 1990, the Governing Body appointed Jackson as an Elder. The Petition states:
“In spite of their knowledge of Jackson’s conduct with children, the Governing Body did not report this conduct to the authorities and did not otherwise warn members or the general public of Jackson’s wrongdoings. Instead, it remained silent, allowing Jackson to remain in a position of authority, trust, and control over children of the congregation, to repeatedly sexually abuse and molest them.”
“These victims were not permitted to report their experiences to outside authorities or to other persons within the organization, aside from elders or overseers, despite secular laws and duties regarding the reporting of child abuse.”
The Petition also alleges that this was not a single perpetrator operating within the congregations. Another alleged abuser, a circuit overseer, is also referred to as “A.”
The Petition says of “A”…
“The Governing Body had reason to know, at least by the early-1990s, that “A” was using his position of authority and trust as circuit overseer to manipulate and engage in sexually inappropriate conduct with children….. In spite of their knowledge surrounding “A”’s conduct with children, the Governing Body did not report “A”’s conduct to the authorities and did not otherwise warn members or the general public of “A”’s wrongdoings. Instead, as with Jackson, it remained silent, allowing “A” to remain in a position of authority, so he could repeatedly sexually abuse and molest members of the congregations.”
The Petition also claims…
“Defendants did everything possible to avoid disclosing these perpetrators’ inappropriate conduct and abuse of children and what they knew about their wrongful conduct with children. Defendants knew that Plaintiffs were ignorant of this inappropriate conduct and that it was potentially harmful to them, as innocent and sheltered children, and that the children did not understand the perpetrators, who were their spiritual leaders, and in a position of trust, would hurt them while satisfying the predators’ own sexual desires.”
None of this is surprising. Week after week, in country after country, abuse survivors are speaking out. At the same time the Governing Body makes no apology to those who have suffered, refuses to change the two witness policy, and allows perpetrators to return to congregations while making no mention to the rank and file membership.

Wednesday, November 12, 2014

New FaceBook Group for Faith Leaders Church leaders

New FaceBook Group for Faith Leaders Church leaders

Protection from Cult influence a FaceBook Group dedicated to providing Faith Leaders and congregation members the info and tools they need to be safe from harmful cults like the Jehovah's Witnesses.

Protect your congregation and family from the harmful Jehovah's Witnesses cult

https://www.facebook.com/groups/cultinfo

Thursday, October 16, 2014

Former Jehovah’s Witness lifts lid on stifling, doom-obsessed religion

http://www.heraldsun.com.au/news/opinion/former-jehovahs-witness-lifts-lid-on-stifling-doomobsessed-religion/story-fni0ffsx-1227092921890



Former Jehovah’s Witness Graeme Hammond.
Former Jehovah’s Witness Graeme Hammond.
THE invasion of 70,000 neatly-dressed, well-mannered Jehovah’s Witnesses on Melbourne streets and public transport this weekend for their international convention will be hard to miss.
For anyone woken by them from Saturday morning slumber, Jehovah’s Witnesses are just one of life’s annoyances. They have an answer for everything and rarely take “no” for an answer.
But for most householders, they remain a mystery: why do they keep this up? What drives them to keep going week after week for the same curt dismissal?
As someone who spent too long inside this stifling, doom-obsessed religion, I can tell you the answer lies in two powerful forces that control the lives of each of the world’s eight million Jehovah’s Witnesses: a conviction that God will soon destroy “wicked mankind” on a global and bloody scale, (sparing, naturally, just them) and also the unquestioning acceptance of the religion’s New York leadership.
Those leaders require that all Witnesses, from children to the frail aged, devote their lives to proselytising in the hope of gathering millions more into their fold before the divine hammer blow of Armageddon.
A woman is immersed in water during a baptism ceremony at a Jehovah's Witness Convention.
A woman is immersed in water during a baptism ceremony at a Jehovah's Witness Convention. Photo by Jeremy Piper
But the command is not only to “preach” (usually a forlorn offer of a magazine or leaflet); they must also hand in monthly reports detailing the hours they spent “in the field” and how many calls they made.
The message at their meetings is relentless and laden with guilt and fear: keep on preaching or you, too, will die at Armageddon.
Since the 1920s — when hard-headed Watch Tower Society president Joseph F. Rutherford whipped a once quaint Adventist religion into a regimented, tightly disciplined publishing and recruiting organisation — the church’s belief has always been that the best way to keep members from straying is to keep them busy.
More meetings! More campaigns! More conventions!
But here’s the contradiction. Back then when my heart was in it, my Saturday mornings were often all about perfecting the soft knock, half-hoping no one would hear me.
And I was not alone. For most of those I paired up with on Saturdays, an unopened door was a good door.
When it did swing open, revealing a clearly irritated resident, I felt like saying, “Hey, I hate this as much as you do!”
Graeme Hammond says church meetings are layered with guilt and fear.
Graeme Hammond says church meetings are layered with guilt and fear.
We were instructed to call at every home and return later if they were out. If they weren’t warned about the coming cataclysm, their blood would be on our hands. But it was plainly futile.
No one wanted us to call and no one believed the world was about to end.
When I joined in the mid-1980s, in those worrying days of imminent nuclear war between Reagan and Gorbachev, Jehovah’s Witnesses offered a positive, secure future.
It was a religion that sneered at the sentimentality, mysticism and tolerant forgiveness of orthodox religion and offered instead a rational, numerical analysis of Bible chronology that proved the world was in the last days.
I was curious, ventured in, got smothered by the “love bomb” … and stayed.
But back then (and this is how I console myself now) there was no internet and given a prohibition on delving into “apostate” literature that questioned their beliefs, there was no easy way for me to learn that the religion had a long history of building up hopes, then rewriting the past when the promised conflagration failed to arrive.
They were masters of the Orwellian art of making inconvenient history vanish.
Jehovah’s Witnesses magazines The Watchtower and Awake!
Jehovah’s Witnesses magazines The Watchtower and Awake!
But as time went on, the false alarms, the demands on my time and the expectation of credulity and obedience became tiresome, worrying.
Not that you could say anything. To doubt the Governing Body, we were told, was to doubt God; just a whisper of criticism could lead to a summons to the dreaded Judicial Committee, with organised shunning to follow.
So I plodded on, did my service to God and man. Everything was about counting hours.
Not the hours to the Apocalypse, but the hours I wrote on my monthly report.
Clever JWs would “do a door” on the way to the meetings where witnessing territory was assigned, just to start the clock and take them closer to their quota.
Two hours out knocking on doors on a Saturday morning was barely adequate and earned snide comments. Three hours was better. That shut them up.
As a consequence we all dragged our feet, congregating on footpaths to chat, always an eye on the clock.
We’d linger at doors when there was clearly no one home before dawdling out to the street again. God wanted us to give our time.
He didn’t seem to mind how much of it we wasted while we were out there.
When my family and I finally quit, our eyes opened and feeling foolish about having stayed so long, family and former “friends” cut us off. What the hell. We were just glad to get our lives back.
When I see those thousands of Witnesses trudging towards Etihad Stadium this weekend, I’ll feel a trace of sadness for them. But I’ll know where they are. This weekend at least, I know they won’t be knocking on my door.
Graeme Hammond is a former Jehovah’s Witness.

Thursday, October 9, 2014

Jehovah's Witnesses' Child Sex Abuse Cases Bring Religion's Practices Into Question

Jehovah's Witnesses' Child Sex Abuse Cases Bring Religion's Practices Into Question

By Sami K. Martin , Christian Post Reporter
October 8, 2014|1:43 pm
A group of Jehovah's Witnesses stand by their table displaying religious literature on Friday, Jan. 10, 2014, at the Atlantic Terminal subway station in New York City (Photo: The Christian Post/Nicola A. Menzie)
A group of Jehovah's Witnesses stand by their table displaying religious literature on Friday, Jan. 10, 2014, at the Atlantic Terminal subway station in New York City.
The Jehovah's Witnesses have a silent epidemic of child abuse that was recently brought to public attention again after four alleged victims filed lawsuits against the organization.

There are over 7 million Jehovah's Witnesses across the globe, according to the group's website. However, there have been numerous accusations and cases brought against elders and leaders of the organization, alleging child abuse of both young men and women, dating back at least 30 years. Four reported victims brought a lawsuit against the Jehovah's Witnesses and Watchtower Organization in Connecticut.

"This is an insidious problem, an epidemic problem with child sex abuse within this organization that so far seems more concerned about protecting its reputation from scandal than about the children," attorney Irwin Zalkin said at a press conference in Connecticut.

One particular case in 2012 saw Candace Conti, a victim, receive awarded $28 million in damages after alleging that member Jonathan Kendrick molested her from 1995-1996. The case was filed in Oakley, California and the $28 million award was the largest paid to a single victim.

"Nothing can bring back my childhood. But through this (verdict) and through, hopefully, a change in their policy, we can make something good come out of it," Conti said at the time.

Jim McCabe, the attorney who represented the religious organization in the case, said that the Jehovah's Witnesses "hate child abuse and believe it's a plague on humanity. Johnathan Kendrick was not a leader or a pastor, he was just a rank-and-file member. This is a tragic case where a member of a religious group has brought liability on the group for actions he alone may have taken."

The Jehovah's Witnesses have plenty of information on their website about how to keep children safe from predators, but take a unique approach to dealing with cases of accused abuse. When an allegation against a member or elder is made, the organization follows a "two-witness rule," which requires that there be two victims made. They claim that they follow Biblical principles when it comes to the rule and cite Scripture such as 1 Timothy 5:19 and Deuteronomy 19:15, which speak of having two persons come forward when making an accusation.

"You can disagree with our religion all you like, but we are a Bible-based organization, and we stand for upholding the Bible. What we are doing is simply being consistent with the Bible laws and principles, and as much as you dislike the outcome, we have told everyone of our stand, and you can't fault us for being consistent," the organization said in its defense of the rule.

In 2013, Elder Ronald Lawrence was charged with 19 felony counts: 11 of lewd molestation, seven of forcible sodomy and one of rape by instrumentation. The victims included two females and one male in Pittsburgh.

"He admitted to his church that all of the allegations were true" to be re-instated in his church after being "dis-fellowshipped" by the congregation to which he belonged, the affidavit read. However, Lawrence said that he never admitted anything and denied committing any crimes.

"The actions of the church, their banishment of (Lawrence) on one or more occasion and the directives of the governing body toward the victims and their family members regarding these crimes were actions of 'concealment' and further actions preventing the victims from reporting the crimes to law enforcement," the motion filed in Pittsburgh County District Court read.

The case against Lawrence was dropped in March 2014 due to an objection by the state. However, the prosecutor in the case plans to appeal the decision.

A call was placed to the Jehovah's Witnesses organization in Brooklyn, New York, to discuss the matter further, but no comment was given.

Teenager fears shunning by Jehovah's Witnesses kills own baby

http://m.record-eagle.com/news/local_news/article_402b8194-2f32-53a5-af1e-fbe9ba9bd76b.html?mode=jqm

Posted
TRAVERSE CITY — Alyce Morales' sobs hung in a Benzie County courtroom as she told a judge that panic gripped her after she secretly gave birth to a daughter in a tent.
Morales, 19, of Cicero, Illinois, said she felt sorry every day since July 22, 2013, for what happened next. She closed her fist and struck herself before hitting her daughter, Marie, with a blow that fractured the infant's skull.
"I was in a really bad situation. I was alone and scared. I didn't think anything was going to happen, so I panicked," she said Tuesday. "I know that's not an excuse for what happened."
Nineteenth Circuit Court Judge James Batzer crafted a sentence that puts Morales in prison for at least 29 months, but also gives her a chance to clear her record. Morales pleaded guilty to manslaughter after authorities ruled the infant's death a homicide.
The plea agreement dismissed an original charge of an open count of murder.Batzer's decision came after an emotional hearing in which Morales' attorney Jesse Williams argued his client's strict Jehovah's Witnesses background made her fearful she'd be shunned by her family because of her out-of-wedlock pregnancy.
"I really think that the life she led and the isolation she grew up with led to this tragic event," he said.Benzie County Prosecutor Sara Swanson argued Morales' actions should have consequences. She said she spoke for Marie Morales, but pointed out she didn't have any stories to tell about the child and no pictures to show other than those taken at an autopsy.
"Although we don't have memories to share and stories to tell about her, her life still has value," she said. "She was only alive eight hours, and during that time she was beat and suffered. ... She died a very brutal death."
Swanson said Alyce Morales could have reached out to family, friends, counselors or even strangers if she felt afraid. She said Marie Morales' own cries for help were met with her mother punching and ultimately killing her.
But Morales' cousin Patricia Perales testified that the family's Jehovah's Witness beliefs may have left Morales feeling she had nowhere to turn for help. Perales said church elders and family members shunned her after she gave birth to her son.
"I do believe I know Alyce very well and her heart," she said. "I feel I can very relate to her mindset growing up in this religion."
Morales' aunt Elsie Vela testified that she felt their family failed Morales because they knew about the pregnancy. She pointed out that church elders were present at the campground when she went into labor.
"We never, ever thought she was that terrified, she was that isolated," she said.Williams said the church members' presence explains what he found "most astonishing" about Morales' labor — that she didn't make "a peep" in the tent.
"You don't make a sound, why? Because the very elders that you're so scared of are present, they're all out by the campfire," he said. "You can't about this, you have to hold this in."Williams pointed out all the sobs and tears in the courtroom came from Morales' family members, save two.
"Those two right there, her parents, are the only ones not crying," he said.Morales' family members declined comment.
Batzer said isolation seems to be the "common denominator" in cases like Morales' in which a young woman killed their child. He said understanding Morales' fears of rejection and stress doesn't excuse her actions, or preclude punishment.
"Ultimately, there are no good answers," Batzer said. "What the court has done is impose a punishment on the defendant, but one that will allow her to move on with her life."Batzer committed Morales to custodial supervision and training in Michigan's Department of Corrections.
Williams said Batzer granted his request for a sentence under the Holmes Youthful Trainee Act, which allows a judge to sentence a defendant, between ages 17 and 20, to prison or probation without a conviction.
Swanson said this sentence prevented her from commenting on what she thought about it."I really can't comment on it, because the records are sealed now," she said.
Record-Eagle/Matt TroutmanAlyce Morales sits with her attorney Jesse Williams in 19th Circuit Court for a Tuesday sentencing hearing on a manslaughter charge.

Wednesday, August 27, 2014

Father tells young daughter not to worry about sexual abuse as ‘Jehovah sees everything and will sort it out,’ court hears

http://www.news.com.au/national/south-australia/father-tells-young-daughter-not-to-worry-about-sexual-abuse-as-jehovah-sees-everything-and-will-sort-it-out-court-hears/story-fnii5yv4-1227038869989

Father tells young daughter not to worry about sexual abuse as ‘Jehovah sees everything and will sort it out,’ court hears

Henricus Stephanus Landmeter outside the District Court.
Henricus Stephanus Landmeter outside the District Court. Source: News Limited
THE religious father of a young girl who complained about being sexually abused by a fellow devotee told his daughter not to worry because “Jehovah sees everything, he will sort it out”, a court has heard.
Henricus Stephanus Landmeter, 77, of Para Hills West, had been found guilty of the persistent sexual exploitation of a child between 1992 and 1998.

The District Court today heard the girl was abused on more than 100 occasions between the ages of seven and 13 by Landmeter, who remains in “defiant denial” of his crimes.

In her victim impact statement read to the court, the woman, who now has children of her own, says Landmeter preyed on her while she was “young, innocent and impressionable” and used his religion to mask his crimes.

“You ... took advantage of a little girl who parents were, and still are, blinded by their faith and you found religion to be a very effective means to get away with your vile behaviour,” she said.
She said she was left confused and numb as the first attack occurred.

“I didn’t know any better, Jehovah's Witnesses grow up being told all fellow Jehovah's Witnesses are to be trusted — even more so than your blood relatives.

“I thought I was being silly, I thought I was overacting whereas my father said: ‘Jehovah sees everything, he will sort it out’.”

The woman said she had come to court to tell Landmeter he could not hide from his crimes anymore.
“I'm here to stand up and represent every little girl you have potentially stolen from and to make sure you steal no more.”

She said Landmeter had shown no remorse and she doubted he thought what he did to her was wrong.
“This is what is most disturbing to me,’’ she said.

“It frightens me to see the contempt on you and your wife’s faces each time I cross your paths.
“I take comfort that when I leave here today I will never think of either of you again.”

Trevor Wedding, for Landmeter, asked the court to suspend any sentence imposed due to his client’s age and deteriorating health.

But prosecutor Jeff Powell said Landmeter had shown no remorse for his crimes, they were committed over a long time, and only stopped when the victim was old enough to remove herself from danger.

He said these factors outweighed any possibility of suspending Landmeter’s sentence.
Judge Julie McIntyre remanded him on continuing bail to be sentenced later this week.
Originally published as Sex abuse victim confronts Jehovah’s Witness

Friday, August 22, 2014

For 46 years Jehovah's Witnesses compromised their worship in Mexico



For 46 years Jehovah's Witnesses  compromised their worship in Mexico to retain ownership of material property .

1995 Yearbook p.211-213 states that from 1932-1943 the Watchtower was registered as a religious organization. However the government required that all property used for religious purposes become federal property. For that reason the Society changed their registration to a "Cultural Society" that educates. This meant that the brothers can no longer sing, pray and use the Bible in their "cultural" meetings. This way they sacrificed the worship of Jehovah, singing praises to him and using the Bible because owning their property and assets was much more important than praying, singing & using the Bible. They made the Government believe that they just educated people culturally and were NOT IN ANY WAY a religious organization.

99.9% of Mexican Witnesses today don't realize that the Governing Body CHOSE to do away with public worship in order to keep their assets. Even traveling overseers believe the evil demonic Mexican Government opposed their worship when in actuality it was deliberately CHOSEN BY THE GOVERNING BODY.

They could've kept praying, singing and using the Bible at meetings but they would have to surrender their Kingdom Halls, Branch facilities, Assembly Halls to the Federal Government. When the laws changed (late 80's early 90's) and religious organizations were allowed to keep their own property, the Governing Body changed their registration as they were no longer a Cultural Society and the brothers were told they can now sing, pray & use the Bible at their meetings.

The naive sheep of course saw this as Jehovah's blessing and shed tears of joy when they were told the news. All along it was the Governing Body that compromised the worship of God for their own benefit.





Here's the quote from the 1995 Year Book of Jehovah's Witnesses
La Torre del Vigía de México—A Cultural Society
You will recall that back in 1932 La Torre del Vigía de México had been authorized by the government. However, there were obstacles because of the restrictions that the law imposed on all religions. Objections were raised to the house-to-house activity of the Witnesses, since the law stipulated that ‘every religious act of public worship must be held inside the temples.’ For the same reason, objections were raised to our conventions in public places. This was a problem, because these conventions were constantly getting larger. Owning property also presented problems, because the law required that every building used for religious purposes had to become federal property.
For these and other reasons, the Society decided that it would be wise to reorganize, with a view to giving greater emphasis to the educational nature of our work. Therefore, on June 10, 1943, application was made to the Secretariat of Foreign Affairs to register La Torre del Vigía as a civil society, and this was approved on June 15, 1943.
With this rearrangement, singing at our meetings was discontinued, and the meeting places became known as Halls for Cultural Studies. No audible prayers were said at meetings, though nothing could prevent a person from saying an earnest prayer silently in his heart. Every appearance of a religious service was avoided, and truly our meetings are designed for education. When Witnesses in other lands began to call their local groups “congregations,” the Witnesses in Mexico kept on using the term “companies.” House-to-house visits by the Witnesses continued, and with even more zeal; but direct use of the Bible at doors was avoided. Instead, publishers learned the texts by heart so that they could quote them. They also made good use of the book “Make Sure of All Things,” which is a compilation of Scripture quotations on many subjects. Only on return visits and on studies (which were termed “cultural” instead of “Bible”) was the Bible itself used.
The principal work of Jehovah’s Witnesses remained the same, namely, preaching the good news of God’s Kingdom.

"*** yb95 pp. 211-213 Mexico ***

"In 1989, with the approval of the Governing Body, a letter was written to all the “companies” saying that as of April 1, we would be operating in Mexico as a religious organization."
yb95 p. 233 Mexico

 

During this same time period (1943 - 1989) the WT hypocritically printed:

*** w79 5/15 p. 21 par. 15 Prayer in These “Last Days” ***If we compromise in order to avoid persecution, then, of course, there would be no need to keep on praying. This would not only indicate a lack of faith, but would also result in our losing the evidence of being one of God’s Christian servants.

*** w74 4/1 p. 202 Does Fear of Neighbor Control Your Life? ***Those few of Jehovah’s witnesses who denied their faith while in the German concentration camps during World War II were held up to ridicule before the entire camp by the Nazi officers, reviled as hypocrites and cowards. Some of them were asked, “Now that you have denied your God Jehovah, what god will you serve?”

*** w70 4/1 p. 219 par. 16 When Building Disciples, Motivate the Heart *** (Malawi)When a Christian witness of Jehovah of Ntifinyire Village was beaten for refusing to purchase a political card, Banda’s youths took a knife and made cuts encircling his arms and then his legs and inflicted many cuts on his head. Other Witnesses had six-inch nails driven into their feet, bicycle spokes were forced through their legs and then these Christians were told to run. Still others were tortured with a burning stick placed against their arms, legs, head and entire body. Still these Witnesses refused to compromise their religious beliefs or deny their God Jehovah under such barbaric torture. You may be called upon someday to prove your faith. How will your faith stand up?

*** w57 8/15 p. 496 par. 11 Happy Are the Peaceable ***Though total support and worship is demanded by Satan’s organization today, true Christians follow the example of the faithful Hebrew men of old, who refused to compromise their worship, even though threatened with death.

*** w57 2/1 p. 75 Faith Conquers the World ***Christendom likes to sing hymns about “Dare to be a Daniel, dare to face the foe,” but by their course of action they show that they do not have the faith of Daniel. They see only some visible enemies and even with them they compromise.

*** w52 5/1 p. 264 par. 17 1914 a Marked Year! ***Thus in spite of Satan’s ironlike governments and their strong powers of persecution Jehovah’s people in all ages have stood apart and survived. It is only those who have shown a lack of faith and who compromised that would take themselves out from under God’s special care.

I'm sure that the prophet Daniel would be very proud of them for following his example of non-compromise.


Tuesday, August 19, 2014

Another current Jehovah's Witness goes to trial for Child Sex Abuse

http://www.jehovahs-witness.net/watchtower/child-abuse/282815/1/Accused-Rapist-Angela-Montgomery-a-JW-goes-to-trial-Sept-2-5-2014-in-Tennessee#.U_OjsWONAcU

Tuesday, August 5, 2014



Child protection expert on Jehovah's Witnesses policy
A Statement by David Clohessy of SNAP

For 25 years I’ve been the director of SNAP, the Survivors Network of those Abused by Priests, the world’s oldest and largest support group for clergy abuse victims. We have more than 15,000 members across the globe in all denominations, including nuns, rabbis, bishops, and Protestant ministers. And we’ve helped victims, witnesses and whistleblowers in other institutional contexts too, like athletic programs and Scouting and summer camps.

I can’t recall ever seeing a policy anywhere that is more predator-friendly and self-serving than the Watchtower’s “two witnesses” rule. On its face, it is dangerous and callous. If any crime is likely to have no witnesses, it is child sexual abuse. If the law enforcement community adopted this rule only a handful of child predators would be charged, convicted and imprisoned every year.

One wonders if this rule means that Jehovah’s Witness officials do nothing even when they hear about another JW official admitting to molesting kids.

This policy endangers kids and invites predators. It protects only one small group – the Jehovah’s Witness hierarchy. Even then, it protects them only in the short-term. Thankfully, more victims are finding the strength to report child sex crimes, more police are investigating them, more prosecutors are prosecuting them, and more lawyers are suing them.

As Martin Luther King said “No lie lives forever” and “The moral arc of the universe is long, but it bends towards justice.”

This rule will be revoked someday. The only question is how much moral authority and members will the Jehovah’s Witnesses have squandered and alienated – and how many kids and families will be devastated in the meantime.

Outside of the Jehovah’s Witness hierarchy, virtually every other adult believes that we should all call police if we see or suspect child sex crimes. (Not everyone does this, of course. But nearly everyone believes this is the right course of action.) But the JW hierarchy is wrong on both fronts – policy and performance, belief and behavior.

The “two witnesses” rule is a stunningly heartless and reckless policy that is guaranteed to cause more heinous crimes against children.


About David Clohessy

Since 1991, David Clohessy has served as SNAP’s national director, setting up local support groups and doing thousands of interviews (including Oprah, Sixty Minutes, the Phil Donahue Show, Good Morning America). He’s been a community organizer in poor neighborhoods and provided political and public relations consulting. David is married and has two sons.
David Clohessy
Executive Director, SNAP
Survivors Network of those Abused by Priests
7234 Arsenal Street
St. Louis MO 63143
314 566 9790, SNAPclohessy@aol.com